Sunday evening was our neighborhood picnic. The air felt distinctly autumnal on this early fall evening, the prelude to Yom Kippur, not that the two events were at all related, or that our feasting on shared dishes bore any relation to the impending fast, if indeed knowledge of that fast even registered. Yet I couldn't help but be reflective, as I flitted in and out of the crowd, occasionally intentionally on the sidelines, watching neighbors group and regroup, thinking about community and coming together -- little bubbles of contact in a world that is both overcrowded with both people and things to do, and yet at the same time strangely solitary and isolating.
This year in particular the contrast between the physical season and the cultural season occupies my mind, the almost yin and yang of it, the way that we humans grow busy, filling our evenings particularly, with cultural events, as the earth itself is winding down into a time of rest. When the earth is full verdancy we are off celebrating our individual pursuits; as the light grows dim we band together, partly for comfort, but also I wonder, if partly to distract ourselves from the reminder of the inevitability of the impending darkness. We seem to forget that rest, even death, is part of the necessary cycle of life, as if, by keeping ourselves busy we can forestall its arrival.
If we keep running from event to event, from achievement to achievement, from high to high, can we outrun death? What about the necessity of repose. Nature must rest. The earth must rest. Our bodies must rest. But I am an introspective soul living in a world where external distractions are the dominant mode.
Autumn is my favorite season. But it is also the season in which I feel pulled in many directions. The arts and music scenes have geared up again, and I am happy to reconnect with friends. I could allow myself to become frenetically busy, even as my soul is yearning for and remembering rest and renewal.
Within the social whirl, I seek islands of repose. Yesterday was one such day, a day where I could spend time in the garden, hands in the earth, putting some areas to bed for the coming winter, seeding garden beds with cover crops, or perhaps with luck, a small winter garden of frost-tolerant plants. As I putter, my mind wanders and I reflect on the activities of the past week.
Although my weekend ended with the fall picnic, it began with the opening concert of the symphony season -- Pictures at an Exhibition. Mussorgsky's work, as orchestrated by Maurice Ravel was the titular attraction, and the closing piece: well-performed, familiar, exciting, rousing the audience into a sense of communal high spirits. It was a good concert, well planned and well played, from the opening trumpets on the balcony as concert-goers entered the theater, a festive glass of champagne in hand. The concert opened with Adam Schoenberg's Picture Studies, based on the same structural scaffolding as Mussorgsky's work. This modern work, inspired by works in the Nelson-Atkins Museum of Art in Kansas City was a good opening choice, both thematically, but also temperamentally with its very American sense of movement and lyricism. I find Schoenberg's works to be accessible and likable, easy on ears and sentiments. This piece was no exception. and the performance was engaging and quite satisfying. A projection screen was mounted behind the orchestra, and the referenced works were featured for nine of the ten sections of the piece. I personally find that my eyes are drawn to the screen, which distracts my mind from fully attending to the music, but I suspect I am in the minority on this, and eyes can be closed, allowing the music itself full expression. Picture Studies is also a feast for the percussion section, which sustained the excited air of enthusiasm that had begun with the trumpet fanfare, would continue through the second piece, Alexander Arutiunian's Trumpet Concerto, performed by brilliant young trumpeter William Leathers, and, of course, ending with the triumphant ending of the Mussorgsky. All in all it was a rich, brightly enlivening celebration of the arts, of music, of lighting up the impending darkness, of the power of music and the gathering of community.
But that was only the denouement to my week. A couple of other events preceded the concert, of which I will only focus on one now.
On Wednesday evening I attended a performance of Cato, Joseph Addison's play, first performed in 1713, about the last days of Cato the younger. This performance was staged through a historical lens, based on a performance for George Washington's troops in 1778, a joint endeavor through several departments and UT, intended, at least in part, to further discussion on the ideas of liberty and responsibilities to community.
Admittedly I attended as much for the drama itself, for the language and ideas as much as for the idea behind the performance, the continuing discussion of the meaning of liberty. I am a bit of a restoration literature fan, and I reveled in the wonderful eighteenth century dialogue. I sometimes miss this use of language, here so artfully rendered by the actors; a play that eloquently explores ideas and responsibilities in a way that is both thought-provoking and entertaining. The play is a tragedy, and yet oftentimes comic, as are all human endeavors. I had read the play but never seen it performed, and of course we all know lines from the play, lines that have become part of our American History -- "Give me liberty, or give me death" among them. I loved the expository passages, the explorations of individual liberty versus governmental tyranny, but also the explorations of the dangers of individual liberty, both covered in an abstract sense in the debates between the characters, but also quite realistically in the action of the drama itself. Logic versus emotion; republicanism vs monarchism; we still debate these same ideas today, they show up in our debates, our marches, our literature our movies.... What are our rights? And our responsibilities? And with rights do not also come responsibilities? Joseph Addison obviously thought so, as did the founding fathers of this country. And even as their understandings of liberty and even the "rights of all men" may feel narrow minded compared to our views today, they still have much to teach us. The forest remains.
And so my thoughts continue to swirl. Autumn is here. Darkness is inescapable. But the darkness itself, and our own struggle with life, the meaning of existence, the very things that make us human, is it not this very thing that drives us to make art? Is art the embodiment of this very battle with darkness, with rest, and death? Would there be art if we never knew repose? If we never fought for meaning? If we never sought the light?