I have not forgotten Big Ears. Nor did I really intend to drag my reflections out quite so long, although I should have anticipated that looking at my calendar. At times I seem to suffer from a disconnect from reality, at least in terms of what I think I can do. I knew the first two weeks of April were incredibly chaotic, and my rational, organized self would set the pace, reminding me to slow down and just get through these two weeks. But my exuberant self still continued to believe it could do everything, including write, a task that requires some quiet, some peace, a certain absence of running about. Obviously the running-about team is winning this race, and so I must beg your forgiveness for my far too rambling words and scattered attentions.
Yet, I continue to think about the music; it continues to haunt my dreams. Still, I want to write. And therefore since I started at the end, I shall continue to work backwards, exploring the meandering paths of musical memory, which is of course influenced by things that have been heard, or have happened since. I suppose the only way to avoid that confluence of events and thoughts would be to write immediately, and then to preserve those thoughts, inviolate. But of course life doesn't happen that way. We are always evolving, our thoughts and memories always shifting in the sands of experience.
In many ways, my contemplative frame of mind on Sunday, and my willingness to release myself into the more meditative aspects of Inuksuit, was probably primed by what had gone before, particularly the Saturday morning performance of Morton Feldman's Crippled Symmetry, and the ongoing performance of John Luther Adams' Veils and Vespers, in the same performance space, the sanctuary of a former church, appropriately named "The Sancturary" on the big ears schedule.
Before attending Big Ears, if you had asked me to compare the music of Feldman and John Luther Adams, I would have said they were nothing alike. Adams' music seems focused on nature, evocative of the earth, whereas I somehow have always thought of Feldman as a composer with a very urban sensibility. But of course this is merely surface illusion; both composers use sound in a very precise way to create a specific musical experience. Feldman and Adams both create worlds with sound. One does not so much listen to the music as enter into it and begin to inhabit its space. Given my own contemplative inclinations, these works seemed to take on a certain meditative qualities, qualities that were amplified by the peaceful setting, truly a sanctuary of both space and sound.
Crippled Symmetry is written for piano, flute and percussion. If contemporary critics of Mozart could complain that his music had "too many notes", the opposite could be said of this particular piece. The notes are few, but they are precisely arranged and very well modulated, sometimes simultaneously, at other times seemingly slightly off, but with such minute gradations of tonal color and subdued dynamics, that they seemed to flow together in a way that felt simultaneously simple and yet complex, slowly meditative, and quite beautiful.
The music began quietly, with a series of soft, seemingly symmetrical statements that softly, tentatively even, appear to be seeking some kind of harmonious union that never quite materializes. Somehow, although there were nothing that I would classify as "nature-sounds" in the music, I imagined myself lying in a field on hot July afternoon, letting my mind float in the heat, hearing the periodic sounds of insects and birds. I felt the stillness, the occasional sounds, much like the occasional bird, or locust or the buzzing of a fly, seemingly separate and yet in concert. I felt my breathing slow, assuming that luxurious laziness of a summer afternoon, the sounds lulling me into its own world. Slowly, my breathe would align itself to the pace of the music, tune itself to the chirps and rings. For breathe or two I could maintain the illusion of symmetry, of perfection attained. But of course Feldman does not allow that. And in fact nature's harmony is not our harmony, and our impulses are not always so easily aligned.
About 2/3 of the way through the piece people were beginning to leave so that they could go to the next concert. I briefly interrupted my reverie, in an attempt to decide if I should go or stay. I knew that my next choice, Mary Halvorson, would fill up, and if I did not leave, it would be unlikely that I would get in, and yet I felt pulled into the performance. I felt as if something would be lost if I left at that point and decided to stay. And although my understanding was correct, and I did not hear Mary Halvorson, I have no regrets.
At some point soon after that brief interruption in my attention, there was a subtle shift in the sound, a fracture line almost, perceptible, but only barely so. It seemed faint and distance, as if I could not quite put my finger on it, like a subtle shift in the barometric pressure, a subtle tremor, so faint that one could easily convince oneself that it did not in fact occur, a niggling little voice in the back of the head that one can easily push aside, except that its memory lingers, subtly altering one's perceptions. Then, before you are even certain you have heard anything at all, that controlled rhythmic music, the slow sustained phrasing, that attempted coming together returns. Perhaps it was but a dream after all, a trick of the mind. But wait, there has been a shift; that almost-symmetry that was present before has become ever so slightly more dissonate. It is more difficult to find that yearned-for unity of breath and sound. The percussion becomes slightly more insistent, the flute slightly more shrill.
There is a growing sense of unease listening to this music, and yet I cannot quite pinpoint the source of the disturbance. In many ways the specific pattern of notes, the pacing of the music, seems the same; and yet it is increasingly obvious that it is not. There is more echoing, the modulation has shifted, the sustained notes wobble slightly, just enough to reflect off each other without finding any harmonious synchronization. The precision of the pacing, the sustained holding of a note, so exact and measured, adds to the depth, and just as this precision once yearned for harmony, that attempted harmony now seems to be falling away, fractured. The piece ends in what seems to be simply a vibration or a ringing, like a tingle of unease running up one's spine. Impossible to ignore. Impossible to forget. It was a work of incredible manipulation of sound, of beauty, silence and space, and of human emotion, if one was willing to slow enough to lean into it.
After leaving The Sanctuary, I walked back up Gay street thinking I would attempt to hear Mary Halvorson, but I stopped frequently to take pictures, to let my mind wander. As anticipated, it was a lost cause. I stood in line for half an hour, and got within 10 people of the door, but alas there was less than 10 minutes left to the concert at that point. Had I walked faster, the outcome would have been different. Others who left at the same time as I were admitted, but perhaps I was best left to my thoughts. I abandoned the line and wandered back to the former First Christian Church, where I had begun, and where my car was parked. I stepped inside for a while, to hear a part of John Luther Adams' Veils and Vespers, another piece of profoundly meditative music, perfectly pairing sound and place to create a meditative space I can only describe as holy. But I did not stay, and I regret not returning. Busyness had resumed its control of my mind, and I needed to get home to walk the dog before my evening music marathon.